Frequently seen on the Trinity Broadcasting Network is animated evangelist Jesse Duplantis—known by his devotees as the “Raging Cajun.” Infrequently practiced, the Bible admonishes Christians, to “test all things” (1 Thess. 5:21; cf. Acts. 17:11). Christians therefore, should not abdicate their responsibility to put Duplantis, in spite of his widespread popularity, to the biblical test.
Visitation to Heaven
In August of 1988, Duplantis alleges that he went to heaven and postulates this claim behind the pulpits of some of the largest churches in America. Recently, Duplantis wrote a book entitled, Heaven, Close Encounters of the God Kind wherein he describes his alleged visitation to heaven. He also has a video and audio cassettes/DVD’s that provide all the details of his extraordinary claim. What is most alarming though, is that notwithstanding his “Christian” vocabulary and by his own admission, his claim to be a “Christian” teacher, is that Duplantis is teaching LDS (Mormon) doctrine in some of the largest Christian churches.
Mormon Doctrine of God (an exalted man)
Founder, first President, and so-called prophet of the LDS Church tells us: “God himself was once as we are now and is an exalted man. . . . ” (Teachings of the Prophet Joseph Smith, 345).
Also in the LDS scripture, Doctrine and Covenants 130:22 we read: “The Father has a body of flesh and bones as tangible as man’s: the Son also. . . . ” The foundation of Mormon theology is that God is an exalted man. In Duplantis’ book, page 111, Duplantis tells us that he saw God’s throne. Then, on page 113, he goes on to describe how he saw God the Father: “I saw Elohim, Jehovah God, Yahweh sitting on the throne! But I saw his feet – only his feet.” What is more, on pages 114-115, Duplantis explains:
But I looked, again and I saw the lower part of his hand resting on the arm of the throne. He is so big – you can’t describe him in a dimension. His hand is huge!. . . . Then I saw God’s finger barely move and when it moved, an angel that was flying near Him was thrown up against a wall. Bam! It didn’t hurt the angel. . . .
Thus, Duplantis’s so-called vision is perfectly consistent with Joseph Smith’s teaching that God is a big man. Keep in mind, Duplantis is speaking of God the Father, not Jesus (cf. pp. 88-89). What is most distressing is that Duplantis is teaching this utterly blasphemous view of God to millions of people in Christians churches over airwaves and through multi media.
Thus, Duplantis’s (and LDS doctrine) is in stark contrast to the truth of God’s word. The God of biblical revelation is spirit (cf. John 4:24) and as Christ affirms in Luke 24:36-40, “See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.” Further, Jesus Himself clearly states: “No man has ever seen God [the Father] at any time. . . .” (John 1:18). The LORD Himself declares: “Do not I fill the heaven and earth?” (Jer. 23:24; cf. v. 23; see also 2 Chron. 6:18). Discordant to Duplantis’ false teaching, God tells us in Hosea 11:9: “For I am God and not a man.”
Clearly, Duplantis’s teaching of God is a decidedly different God than that of Holy Scripture. Duplantis, as does the LDS Church, has completely disregarded the clear teaching of Scripture—namely, that God the Father is an invisible spirit, which no man has seen, “or can see” (1 Tim. 6:16).
Mormon Doctrine of Preexistence
Also, Duplantis is in full concert with the LDS doctrine of preexistence. According to LDS theology, prior to man’s life on earth, all people existed in heaven as “spirit children”, then, at the appointed time, these spirit children are sent to earth to receive their physical bodies, thus becoming human (cf. LDS apostle Bruce R. McConkie, Mormon Doctrine, 589).
In harmony with this view, Duplantis explains on page 119, that he
saw babies flying around God’s throne . . . wearing nightgowns. . . . [they were saying] “Can I be a spirit? Would you send me to the earth so I can be a spirit? I want to be a redeemed person. Can I be a spirit?.
Duplantis’s doctrine of preexistent “babies,” again contradicts Scripture. Genesis 2:7 tells us plainly: “The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” Duplantis however, holds to an LDS concept of preexistence, that is, preexistent babies, “wearing nightgowns” crying to God to come to earth, rather than the biblical doctrine of man (cf. also Zech. 12:1).
Different Spirit
Enlarging on Duplantis’s corrupt teaching of God, Duplantis then tells us on page 118 and 119, that the Holy Spirit resides only on earth and not in heaven. If Duplantis would only rely on the Bible rather than on his experience he would understand that the Holy Spirit is omnipresent and therefore cannot be confined to locality—this is a basic teaching that most children learn in Sunday school. Speaking on the omnipresence of the Spirit, David clearly declares: “Whither shall I go from thy spirit? or whither shall I flee from thy presence? if I ascend up into heaven, thou art there: if I make my bed in hell, behold thou art there” (Ps. 139:7, 8; see also 1 Cor. 2:11).
Conclusion
Without question, Jesse Duplantis is teaching contrary to Holy Scripture. If in fact, Duplantis really did have a bonafide vision, he should have consulted the Bible and put it to the test. But unfortunately, he did not and hence, he was duped by another spirit (cf. 1 John 4:1). Duplantis re-defines the God of the Bible and reduces Him to a big man. He pointedly denies the omnipresence of the Holy Spirit and concedes to the erroneous LDS view of preexistence. Jesus tells us to “watch out for false prophets” (Matt. 7:15-23). Christians are told to “refute those that oppose sound doctrine” and “rebuke them sharply” (Titus 1:9, 13; 2:1).
The foundation of LDS doctrine rests squarely on the teaching that God is an exalted man, the doctrine of preexistence, exaltation (i.e., man progressing to become a God). LDS theology is not Christian theology. Mormonism is a polytheistic non-Christian construct that has been rejected by the Christian church since its inauguration in 1830. Consequently, biblically unstudied people that embrace Duplantis’ s teaching are embracing the bedrock of LDS theology.
The pastors who bring Duplantis in are sinning and accountable to God; for they are bringing deception into their church. If Christians do not speak out against false teachings (as biblically mandated, 1 Pet. 3:15; Jude 1:3; etc.), then the false teachings will be construed as truth. In the first century, the Christian motto was “contend for the faith,” but in present-day Christianity, this motto has departed – now the motto is: “contend for the people”–in spite of doctrine.
Pastors would do well to emulate the Apostle Paul, who was neither concerned as to what people thought of him nor his words–but only what His Lord Jesus thought. Note his words to the pastors:
For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the Church of God, which he bought with his own blood. I know after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw disciples after them. So be on guard! Remember that for three years I never stopped warning each of you night and day with tears (Acts 20:26-31).