Jehovah’s Witnesses[1]
Main Watchtower Theological Distinctives:
- They reject the biblical doctrine of the Trinity.
- They reject the full deity of Jesus Christ.
- They reject the deity and personally of the Holy Spirit.
- They reject the “physical” resurrection of Jesus Christ.
- They reject that justification is through faith alone.
- They reject the biblical concept of God’s wrath (viz. hell) for the unregenerate
JW’s teach that they are the only “true” Christians and that the WT is God’s sole channel of communication on earth.
Even though the theology of the WT is clearly false, when Christians engage in dialogue with JWs (esp. on the Trinity and the deity of Christ) too often they become intimidated and, within minutes, doctrinally confused! For in dialogue, the JWs generally aim to dominate the conversation by “proving” his or her position by rapid-firing a host of biblical passages—most of which are wrenched out of context. Typically, they do not allow time for any meaningful exegetical discussion of each passage presented; they merely cite them—and at times, in one breath!
The problem is that many Christians who desire to reach out to JWs lack the basic knowledge of their own theology to provide a clear biblical affirmation and response to the assertions of the JWs. So, if your desire is to witness to the JWs, the first thing that you must do is to learn the basics of your own faith, then, the basics of what JWs believe.
If you can biblically communicate central doctrines such as the Trinity, deity of Christ, and salvation through faith alone, even without exhaustively understanding every doctrine of the WT, you can confidently and adequately defend and affirm the person and finished work of Christ—namely, the gospel.
The Jesus of the JWs, near identical to what Arius taught, is “a god” (John 1:1; NWT[2]), but not God almighty. They teach that Jesus was Michael, the created, archangel being the “firstborn” of Jehovah’s works. They even use some of the same passages as did Arius to prove their position (e.g., Prov. 8:22; Col. 1:15; Rev. 3:14) in the same erroneous way.
As said, it is because of their prior theological commitment of unitarianism (God as one person) that they deny that Jesus Christ is truly God.[3] Further, the JWs deny the physical resurrection of Jesus Christ. According to the JWs, Jesus did not die on a cross, but rather was impaled on a torture stake as a sacrifice for sins, but only as a “ransom payment” for the sins of Adam.[4] In this view, the biblical teaching of the atonement is wholly robbed and denied of its efficacy.
Response: The chief heresy of the JWs is the denial of the Trinity and thus, a denial of Jesus Christ as God in the flesh. As seen, the deity of the Son is a constant theme in the NT (as seen above). Unless one believes that the Son is the “I am,” that is, I am the eternal God;[5] he or she will die in his or her sins (John 8:24).
Aside from Proverbs 8:22 (appendix A below, )W,[6] most JWs appeal to Colossians 1:15 First We also saw the vast number of passages that clearly identified Jesus as YHWH, not merely in representation, but rather in an ontological sense. And many of these OT references were not merely speaking of the Son in prophecy, but rather in actual preexistence, that is, personally interacting with others (e.g., Gen. chaps. 18-19; the angel of the LORD references, as shown above; Dan. 7:13-14). Additionally, specific titles and attributes were applied to Jesus in the NT, which were either exclusively applied to YHWH/God in the OT or unequivocally signified the Son’s ontological identification as truly God. For example,
The person of Jesus Christ is presented as:
- “Lord over all” (Acts 10:36).
- Son of God (Mark 1;1; 14:61-14; John 5:17-18).
- Son of Man ( 7:13-14; Mark 10:45; 14:61-64; John 6:53; 8:28; 9:35-37 et al.).
- “God over all” (Rom. 9:5, NET).
- “The Lord of glory” (1 Cor. 2:8; cf. 1 Sam. 15:29; Acts 7:2).
- Always existing (subsisting) in the nature of God (Phil. 2:6).
- Always dwelling all the fullness of Deity in bodily form (Col. 2:9).
- The Creator of all things (John 1:3; Col. 1:16-17; Heb. 1:10-12).
- “Savior” (Titus 2:13-14; 2 Pet. 3:18; cf. Isa. 45:21; Hosea 13:4).
- The only means of salvation (faith in Him, apart from works; John 3:14-18; 6:47; 11:25-26; Rom. 4:4-8; 5:1; 8:1; Eph. 1:4-5; 1 John 5:12 et al.).
- The Monogenēs Theos (“unique, one and only, God”).
- “The great God” (Titus 2:13; cf. 2 Pet. 1:1- Ps. 95:3).
- The Ho ōn (“who is,” lit., “The One, timelessly existing” (John 1:18; Rom. 9:5; Rev. 1:8).
- “The only Master and Lord” (Jude 1:4).
- “The true God” (1 John 5:20; cf. 2 Chron. 15:3; Jer. 10:10).
- The YHWH of Psalm 102-25-27 (cf. Heb. 1:10-12); Isaiah 6:1-10 (cf. John 12:39-41); Isaiah 8:12-13 (cf. 1 Peter 3:14-15); Isaiah 45:23 (cf. Phil. 2:10-11); Joel 2:32 (cf. Rom. 10:13) et al.
The Father directly addressed the Son as,
- “The God” whose throne is eternal (Heb. 1:8-9) and the “Lord” (viz., the YHWH) of Psalm 102:25-17, the unchangeable Creator (Heb. 1:10-12; cf. John 1:3; Col. 1:16-17).
Jesus claimed to be,
- Son of God (John 5:17-18; 17:5; Mark 14:61-64 et al.).
- “Son of Man” (Dan. 7:13-14; Mark 10:45; 14:61-64; John 6:53; 8:28; 9:35-37 et al.).
- The “I am” (Mark 6:50; John 8:24, 28, 58 et al.; cf. Deut. 32:39; Isa. 41:4; 43:10; 46:4).
- “Equal with God” (John 5:17-18; 10:30-33).
- “The Alpha and Omega” and the “First and the Last” (Rev. 1:8, 17; 2:8; 22:13; cf. Isa. 41:4; 44:6; 48:12; cf. Dan. 7:14).
Jesus was,
- Worshiped in a religious context, thus, as God: (Matt. 14:33; John 9:38; 1:6; Rev. 5:13-14).
- Preexisting together with the Father, and shared glory with Him, “before the world existed” (John 17:5).
JWs neither confess that Jesus is YHWH nor do they believe that He was physically resurrected from the dead: “This [the Son] is the true God and life eternal” (1 John 5:20).
APPENDEX A Proverbs 8:22
The NWT reads: “Jehovah produced me as the beginning of his way. The earliest of his achievements of long ago.” The JWs are taught that this passage teaches that Jesus was created. In refutation: .
- Even if the passage was referring to Christ, as some see it, it does not support the JW unitarian position that Christ was created. As seen, the Scripture positively affirms the eternal preexistence and true deity of the person of the Son (Dan. 7:13-14; John 1:1,3, 18; 8:24, 58 et al., 17:5; Phil. 2:6-11; Col. 1:16-17; Heb. 1:10-12; Rev. 1:8; 22:13).
- The context of chapters 1-9 is wisdom, which is personified as a female (cf. 8:2; 9:1, 2, 3). It would be problematic to apply a female personification to the Messiah. Nowhere in the OT nor NT is this exampled.
- Since chapters 1-9 are contextually speaking of wisdom, then the reading: “Jehovah produced [created] me as the beginning of his way,” would prompt the question to JWs: Was there a time when Jehovah was without wisdom? Moreover, note that the phrase in 8:23: “From everlasting I was established” denotes eternality (similar phrase in Ps. 90:2). So, even if 8:22 is a description of Christ, it actually proves that He is eternal.
- The word translated “produced” (“Jehovah himself produced me”) is from the Hebrew term quanah. While qanah carries several meanings, the primary meaning is to acquire, buy, purchase, possess as seen especially throughout the book of Proverbs (1:5; 4:5; 15:32; 16:16; 17:16; 19:8; 20:14, etc.). The meaning of “create,” although possible (cf. BDB, Thayer), is rarely used in this way. The TLOT Lexicon points out that the Hebrew term may be used “in relation to birth cf. Psa 139:13 [“formed”] and perhaps Prov 8:22.” In this sense, Proverbs 8:22 may be speaking of the birth of Christ (incarnation, viz. His humanity, not deity), same sense is found in Psalm 22:10: “I was cast upon You from birth; You have been my God from my mother’s womb.”
Notes
[1] The Watchtower Bible and Tract Society is the corporate name for the JWs.
[2] As mentioned above, the NWT (The New World Translation) is the biblical translation of the JWs, published by the Watchtower.
[3] In the Watchtower publication, Should you Believe in the Trinity?, the JWs are repetitiously taught that Jesus was merely “a god” who had a beginning as a created angel:
The Bible is clear and consistent about the relationship of God to Jesus. Jehovah God alone is Almighty. He created the prehuman Jesus directly. Thus, Jesus had a beginning and could never be coequal with God in power or eternity (Should you Believe in the Trinity?: Is Jesus Christ the Almighty God? [Watchtower Bible and Tract Society, 1989], 16).
[4] The Watchtower position is clear: “Since one man’s sin (that of Adam) had been responsible for causing the entire human family to be sinners, the shed blood of another perfect human (in effect, a second Adam), being of corresponding value, could balance the scales of justice” (Reasoning from the Scriptures [Watchtower Bible and Tract Society, 1989], 308).
[5] In the LXX, there are several places where YHWH claims to be the (unpredicated) egō eimi (“I am”; Deut. 32:39; Isa. 41:4; 43:10; and 46:4), as seen, Christ made the same claims of Himself (Matt. 14:27; Mark 6:50; John 6:20; 8:24, 28, 58; 13:19; 18:5, 6, 8).]